Ugulaterian Society:Utopia

  An UtopiaYes.Every time a human society left a power position unoccupied, that position has been filled by some entity or person almost immediately. It looks like any human society self-organizes to fill the power lack. Jacobinism first and Communism later have made equality a revolutionary message that has deeply transformed their relevant societies, but the inequality, the injustice, the differences have taken punctually place in new organizations, transformed only at their surface level to reflect the new features of renewed society. These revolutions have transformed the society to re-establish old social networks still characterized by the presence of "hub" of various weights. A "hub" is still a center of power.Then the centers of power can not remain uninhabited, because the society itself prevents the lack of power to persist. We should not be surprised to think of society as an organisation having its own awareness: any superior body has mechanisms that fix situations highly unfavourable for its survival. There are hundreds of examples one can draw from the living world. Dismantled a pre-existing "hub" due to some revolution, a new "hub" appears to re-interpret the role of the previous one. Indeed, it is likely that the new hub was already existing, and that the revolution is the manifestation of the struggle between the newcomer and the pre-existing one, between the "subversive" and "conservative".The question then becomes independent of the nature of man, and its virtues and weaknesses: the true terms of the problem are to search in complex systems, "living" systems, adaptive systems, the populations of cooprating individuals. Those mechanisms could be common to many classes of these systems, perhaps there even exist universal characteristics, which human societies can never escape even they will want to.If this is true, as I think, then a society in which all individuals are equal is a pure utopia, and the state of total equality of members is devoid of any utility. it would be rather harmful and is not desirable. While it is desirable to fully understand these mechanisms, to transfer this knowledge in political systems, so that they fit the "structural" requirements of human societies to the benefit of prosperity and welfare of individuals.